He was the first person in America to skyrocket to celebrity status, but remain a man of high integrity. He preached, “And have we not among us, thousands who call themselves Christians, who had rather part with Christ than their pleasures?”[8] For Whitefield, not only where the precious truths of propitiation, “the active as well as passive obedience of the Lord Jesus Christ,”[9] the death of Christ – “Can you hear of a panting, bleeding, dying Jesus and yet be dull and unaffected?”[10], and His resurrection regularly featured in his sermons, but so too were Christ’s loveliness. The Pharisee and Publican 35. [U.S.]), Church of England evangelist who by his popular preaching stimulated the 18th-century Protestant revival throughout Britain and the British American colonies.. He came to the American colonies and led many successful revivals during the First Great Awakening, and set the foundations of the United Methodist Church.He continued the revival movement started by Jonathan Edwards, traveling across the colonies and preaching … Sponsor: Leading a Post-COVID Church Free eBook by Thom Rainer - A Past­or's … The night before, Parsons was putting up Whitefield for the night. SermonAudio.com - George Whitefield Sermons. With his flair for dramatic expression, Whitefield’s sermons were exceptional, bringing the characters of the Bible to life like never before. Whitefield established no churches, movements, or denominations in his lifetime, but he took the Great Commission seriously. As discussed above, he was enthusiastically evangelistic. It is no secret that George Whitefield was a staunch Calvinist, even stating that “Arminian principles being antichristian principles, always did and always will lead to antichristian practices.”[14] Whitefield, thus, preached on all 5 points of Calvinism regularly including the radical depravity of the sinful heart and its inability and lack of any desire to choose Christ. Tags: Table of Contents. As mentioned above, he regularly beckoned sinners to come to Christ, preaching, “Behold then I show you a way of escape – Jesus is the way…It is his Spirit must convert you. To be in him not only by an outward profession but by an inward change and purity of heart and cohabitation of his Holy Spirit. Whitefield was an … George Whitefield Preached before the Governor and Council, and the House of Assembly, in Georgia, on January 28, 1770.pdf George Whitefield Satan's Devices.pdf George Whitefield Saul's Conversion.pdf George Whitefield Thankfulness for Mercies received, a necessary Duty.pdf The facts about George Whitefield’s preaching as an eighteenth-century itinerant evangelist are almost unbelievable. Reader Width. With increasing frequency, he sought to preach the good news to them. They ought to commune with Christ regularly in His word and prayer. But too many in his day could affirm doctrinal positions with their minds but have no true love for Christ in their hearts. Whitefield finished his degree at Oxford and on June 20, 1736, Bishop Benson ordained him. Because he often confronted the religious establishment, church doors began to close to Whitefield. [1]Lee Gatiss, ed., The Sermons of George Whitefield, vol. His first journey in 1739-40, would later become known as “The Great Awakening.” It wasn’t long before churches were unable to hold the enormous crowds that came to hear Whitefield. Christians would do well to study the life of Whitefield, not to marvel at his great accomplishments, as he would spurn any attempt to make of him more than he was, but to marvel at his great God and to employ the same themes in their preaching as these themes are not owned by George Whitefield, but tied to the sacred text of Holy Writ. Artwork tags. He “quite deliberately addressed both the heart and the head in his sermons.”[1] Therefore, his preaching was practical because it sought to apply the deep doctrines of God to everyday life in the 18th century. SermonAudio.com - George Whitefield Sermons. “Christ not only died but lived, not only suffered but obeyed for, or instead of, poor sinners.”[22], Again, this is interconnected with his understanding of original sin. You know not but you may be in the number of those few and that your striving may be the means which God intends to bless, to give you an entrance in.”[2]. It is difficult to summarize the themes found in the sermons of George Whitefield without mentioning the context in which he preached. With no pulpit officially assigned to him, he preached from wherever he felt the urge – and he was a master. Many in his day, on both sides of the Atlantic, held to a nominal Christianity. He is a born orator. Jesus is altogether holy, wise, beautiful, and lovely. The Marriage of Cana 37. His urgent, intensely emotional, and dramatically expressive delivery created a channel for God’s Word to penetrate hearts and capture souls for the Kingdom of God. They are written by Arnold A. Dallimore. Rather, he implored the unconverted to cry out to God for mercy. He was the Billy Graham of his day. 04. Whitefield might have become a famous actor had he not been called to the ministry. 02. Or, maybe better put, his Calvinism constrained him to see Christianity in a particular (what he would call biblical) light. Instead, George Whitefield spent his strength pointing people to Jesus Christ so they could know his Savior and experience his life-changing new birth. They […] He preached on unconditional election, limited atonement, irresistible grace (or effectual calling), and the perseverance of the saints. The passage of more than a hundred years since Spurgeon has not changed his assessment. Whitefield’s messages even moved and impressed the skeptic Benjamin Franklin. “Rather strong train yourself for godliness; for while bodily training is of some value, godliness is of value in every way,” 1 Tim 4:7-8. While his life on earth barely spanned half of one century, God’s continued use of Whitefield and some of his major preaching themes in the lives of countless Christians in the past three centuries is remarkable. It should cause Christians to seek Him in His Word and prayer. In Adam, the sinner is dead and guilty. Therefore, one could say Whitefield’s preaching was orthodox, Christ-centered, experientially Calvinistic, and focused on key doctrines pertinent to both the lost and the saved, such as the regenerating work of the Holy Spirit and the imputed righteousness of Christ. Regeneration, therefore, was intricately linked to his understanding of total depravity and original sin. All of Whitefield’s doctrines were rightly interconnected. Furthermore, those who claimed to be Christians ought to have concern for their souls. Jonathan Edwards, Reformed Church Pioneer, Biography of John Knox, Scottish Theologian, Founder of Presbyterianism, Biography of John F. MacArthur, American Pastor and Radio Teacher, African Methodist Episcopal Church Overview, AME Church History: A Struggle Against Bigotry, John Chrysostom, the Golden-Tongued Preacher, General Biblical Studies, Interdenominational Christian Training Center. His most significant impact was felt in America and Scotland, where the winds of revival had already begun to blow through the ministry of local pastors and evangelists. He also rebuked slaveowners who mistreated their slaves and deprived them access to hearing the gospel. He had earlier become the leader of the Holy Club at Oxford when the Wesley brothers departed for Georgia. George Whitefield (1714-1770) was an English evangelist whose preaching in America climaxed the religious revival known as the Great Awakening. And though his sermons might not always fall under the category of “expositional,” he had a very high view of the Scriptures as “the infallible word of God.”[5] He preached things like, “the words which are now before us, are to this day as true as they were seventeen hundred years ago. In Northampton, Massachusetts, Whitefield stayed in the home of Jonathan Edwards, the fiery revivalist preacher of the Reformed Churches. Still, Whitefield accepted slavery, supported the practice, and even owned a plantation with slaves in Georgia. George Whitefield was one of the most dynamic and famous Christian ministers of the 18th century, yet today remains relatively unknown. It is good to know America's Founding Fathers were influenced by such solid Biblical instruction. His father was also a wine merchant who died when George was only 2 years old. He took to preaching outdoors, a practice that was virtually unheard of in his day. During the Eighteenth Century, Great Britain and her American colonies were sovereignly blessed by the life and ministry of the Calvinist Methodist preacher, George Whitefield. Sponsor: 60% Off Thom Rainer’s Course Bundles Cyber Week Sale – Save Hundr­eds on … George Whitefield, (born Dec. 27, 1714, Gloucester, Gloucestershire, Eng.—died Sept. 30, 1770, Newburyport, Mass. daily, consistent, dependable ministry; preaching & asking; gwp structure explained; the goal of preaching; homiletics ’18 – dr. prutow – preaching to the heart; london, england; san francisco, ca; can a new generation of gw preachers bring revival today? Text Size. Franklin also built a large auditorium in Philadelphia for Whitefield to hold his crusades, since the churches there could not contain the crowds. Along with the Wesleys, Whitefield was one of the co-founders of Methodism. Whitefield’s Christianity was not about passing a doctrinal exam but knowing Christ personally. Title Page. Whitefield’s preaching ministry spanned 33 years during which he traveled seven times to America, 15 times to Scotland, and exhaustively throughout England and Wales. He read theatrical works endlessly and even skipped classes to practice his school performances. Can they really be true? It was rich theology but not the kind that is to be studied only in a seminary classroom where students, professors, and docents discuss theology only with the mind, absent from the heart. Edwards, who attended all of Whitefield’s services, was repeatedly moved to tears. There are a variety of ways to categorize the repeated themes in Whitefield’s sermons and still be faithful to his heart and ministry. He also preached the reality of the judgment to come and the wrath of God, “eternal misery,”[7] that awaited those who refused to believe on Christ. The doctrine of regeneration could be found, in some extent, in much of his preaching. George Whitefield (1714–1770) was a leading evangelical clergyman of the eighteenth century and a primary catalyst of the First Great Awakening, preaching at least eighteen thousand sermons … Rather, he preached the depths, heights, and riches of the glorious gospel. If I am elected, I shall be saved. He joined their Christian club of zealous students, branded “Methodists” by their critics because of their systematic approach to religious affairs. Many considered Whitefield to be one of the greatest preachers … Edward’s wife, Sarah, observed, “He makes less of the doctrines than our American preachers generally do and aims more at affecting the heart. Whitefield’s conversion experience set him on a mission— the Great Commission —to preach the gospel message of salvation in Jesus Christ to people everywhere. Whitefield was a preacher capable of commanding thousands on two continents through the sheer power of his oratory. The Holy Spirit Convincing the World of Sin, … The year 2014 marks the 300th anniversary of the birth of George Whitefield, one of the most remarkable preachers in the history of English-speaking Christianity. Many in the Church of England identified with Christianity simply because they had been baptized in the Church as an infant. Bible Version. Do not go and quarrel with God’s decrees and say, ‘If I am a reprobate, I shall be damned. 03. His first sermon was delivered at age 21. The estate was purchased for him by friends to help fund Whitefield’s orphanage for wayward boys in Bethesda, Georgia. A A . George Whitefield Preaching in Bolton, June 1750 Walley, Thomas, 1817–1878 Bolton Library & Museum Services, Bolton Council Photo credit: Bolton Library & Museum Services, Bolton Council Find out more about this artwork on Art UK. In childhood, George discovered an unquenchable passion and extraordinary gift for the performing arts. These doctrines were not about winning an argument, but a means to a greater end, namely seeing and savoring the loveliness of Christ. For it would not be gospel.”[4] He had a high view of God affected his view of everything else. Dallimore's mammoth biography is the definitive account of preacher George Whitefield's life and ministry. “Oh what a Christ have we!”[11] This statement could be signed to nearly every one of Whitefield’s sermons as each homily sought to extol the riches of Christ in order that the hearer’s mind would be deepened and the heart would be warmed to His infinite excellencies. 2. The joy, love, and pleasure found only in knowing Christ personally far outweighed the carnal indulgences of this world. His sermons in England drew thousands, and his listeners were moved emotionally. In his lifetime, Whitefield preached around eighteen thousand sermons to approximately ten million people. He “quite deliberately addressed both the heart and the head in … Not only were his audiences unprecedented in size, but his listeners found themselves spellbound. Adam failed to uphold the Covenant of Works and all are held guilty of his transgression. Come to Christ and ye shall have it.”[15]. It was during this time that Whitefield experienced a profound spiritual conversion described as the “new birth.”. He was robustly trinitarian preaching truth like, “My brethren, if Jesus Christ be not very God of very God, I would never preach the gospel of Christ again. Once again, he resorted to delivering his sermons in open air gatherings. Whitefield sought a wife who would be a helpmate to him in his tireless missionary journeys and orphanage work. The Biography of George Whitefield: The best biography available today of George Whitefield is available as two separate volumes. John Foster states that George Whitefield’s preaching ‘…had the effect of giving his ideas a distinct and matchlessly vivid announcement; inasmuch as ignorant and half-barbarous men, seemed in a way that amazed even themselves, to understand Christian truths on their first delivery.’ He was equally as understood … The Duty of Searching the Scriptures 38. The Cross of Christ: its Blessings and its Trials. Whitefield retired to Parsons’ home after a day of preaching in Exeter, New Hampshire (commonly thought of as the site for Whitefield’s last sermon), arriving in Newburyport likely by horseback. The Resurrection of Lazarus 40. He preached, All thy efforts, exerted with never so much vigour, will prove quite fruitless and abortive, till…Jesus…comes by his mighty power, removes the stone of unbelief, speaks life to thy dead soul, looses thee from the fetters of thy sins and corruptions and by the influences of his blessed Spirit, enables thee to arise and to walk in the way of his holy commandments.[21]. Whitefield's sermons are deep and scholarly. Shortly after, George left for America, where he would die a year later. While working to put himself through Pembroke College at Oxford University, Whitefield met John Wesley and his brother Charles. George Whitefield (1714 - 1770) was an English Anglican clergyman and founder of the Methodist Movement. After he and Whitefield became friends, Franklin printed the evangelist’s Journal, which turned out to be a best-selling publication. However, Whitefield followed the Calvinist doctrine of predestination, while the Wesley brothers rested in the Arminian theology of conditional election or free will. gw sermons. September 30, 1770, was his next sermon. For him, God being wholly sovereign was not inconsistent with the responsibility of men to believe on Christ. Pp. Whitefield was ordained as a deacon in the Church of England and began preaching that a new birth was necessary for salvation (see John 3:3). Holiness of life was not something for the Christian to do in order to be accepted by God, but a reality worked out in the Christian heart and life by the sovereign Spirit of God. In conclusion, George Whitefield was one of those men for which all Christians should be thankful. In 1741, he married Elizabeth James, a 36-year-old widow from Wales and a recent convert to Christianity. Also known as the “Grand Itinerant”, Whitefield often preached outdoors to crowds upwards of 20,000 people. In his lifetime, he preached at least 18,000 times to perhaps 10 million hearers. 166-167. Whitefield had cross-eyed (strabismus) vision. They needed to be convicted of personal sin and savingly brought to Christ by the power of the Holy Spirit through the heralding of the gospel attended with his fervent pleas for sinners to come to Jesus. [3], First, George Whitefield preached what can be referred to as orthodox themes. Set your hearts to attend to them. “Christ Jesus came into the world to save sinners…You know not but he came to save you. Whitefield’s final sermon of this tour was held at the Boston Commons and drew a crowd of 23,000 people—the single largest assembly in American history to date. Whitefield's Sermons Theme. Judging by multiple attestations of his contemporaries — and by the agreement of sympathetic and unsympathetic biographers — they seem to be so. He did not seek to build a name for himself or a legacy on earth. Benjamin Franklin joined the crowds that thronged to hear Whitefield preach, but rather than listening to his message, Ben turned and walked away. Whitefield was a Calvinist in basically every sense of the word doctrinally. He preached the necessity of a sinner coming to Christ. Whitefield was known to criticize slaveholders who treated their slaves cruelly and those who did not educate them, but he had no intention to abolish slavery. To summarize his preaching in one sentence, George Whitefield preached a warm biblically rooted theology of Calvinism that was practical, motivational, and invitational. His first sermon was delivered at age 21. George Whitefield was an early leader of the Methodist movement in England, but he split from it over theological differences. Whitefield's sermons are as relevant today as they were then because that is the nature of God's word. Elizabeth gave birth to their only child in 1743, but the baby boy died only four months later. It was motivational in the sense that it sought to move his hearers to do something – to conversion, or greater holiness of life. Mary Fairchild is a full-time Christian minister, writer, and editor of two Christian anthologies, including "Stories of Cavalry.". Martyn Lloyd-Jones called George Whitefield the greatest English preacher who ever lived. Perhaps what Whitefield is best known for in the broader evangelical world is his preaching on the new birth. In his school and college days Whitefield … Finally, Whitefield’s preaching also was a prophetic witness against the spiritual laziness of professing Christians in his day, warning them of the reality of false conversions and the fleeting time remaining to “close with Christ” in saving faith. Whitefield’s wife ministered by his side for 28 years until her death in London in 1769. Some, who do not understand Calvinism or George Whitefield, might find this inconsistent, but for Whitefield, inviting sinners to Christ was a natural outflow of his theology. That assessment ranks him ahead of the great Puritan and Victorian preachers, including the “Prince” himself, Charles Spurgeon. Secret things belong to him; it is your business to ‘give all diligence to make your calling and election sure.’ If there are but few who find the way that leads to life, strive to be some of them. The Seed of the Woman, and the Seed of the Serpent. After a split over these theological differences occurred, Whitefield relinquished leadership in the Methodist societies to Welsey. To be in him, so as to be mystically united to him by a true and lively faith and thereby to receive spiritual virtue from him, as the members of the natural body do form the head, or the branches form the vine.[13]. His warnings were not sugarcoated. Eventually, Whitefield’s mission would launch him across the Atlantic Ocean to the colonies in America. Font. After his ordination in the Anglican Church of England, Whitefield began preaching. True Calvinism should produce in the believer a desire to strive after Christ regularly. “Whatever other scheme of salvation men may lay, I acknowledge I can see no other foundation whereon to build my hopes of salvation but on the rock of Christ’s personal righteousness, imputed to my soul.”[23]. Passion was the key to Whitefield’s fruitful preaching ministry, and he never lost his zeal for speaking of Christ. Being a preacher did not immune one from self-deception. All orthodox Christians, regardless of their denominational affiliations, would do well to study Whitefield’s life to see his love for Christ and His gospel, his personal pursuit of holiness, and his concern for Christian unity, as well as his concern for the poor. The Seed of the Woman, and the Seed of the Serpent. Rev. 01. Members of the press dubbed George Whitefield “the marvel of the age.” The spiritual revival that he helped to spark—The First Great Awakening—was a defining event in American history. What set him apart in his preaching and methodology is that he intentionally sought to apply Calvinism experientially. The modern-day tendency of preaching the “love” of God over and against the wickedness of man would not only not have crossed the mind of Whitefield, it would have not made sense. It would be like him preaching a round circle because God’s true love is made all the more manifest in the fact that He saves miserable wretches from their horrible godless condition. He did not attempt to trick people to Christ or win them to Jesus with something outside the gospel. Now, knowing Christ personal did include knowing the deep truths about Him. Whitefield, it seems, had more concern for orphans than distress over the plight of blacks. Whitefield preached the core tenets of the gospel, those things which if denied, it would be impossible for one to be a Christian. George Whitefield's preaching provided a young Philadelphia printer with the opportunity to perform an experiment. It has been over three hundred years since his birth and his impact is still felt and will continue to be felt in the centuries to come. While far from an abolitionist, Whitefield was deeply disturbed to witness the brutal treatment of slaves. Walking with God. This caused Whitefield to consistently warn his hearers of the reality of false conversions in his day. He steadfastly heralded “the necessity of our new birth in Christ Jesus.”[18]. He preached multiple times a day, and soon crowds of thousands were hanging on his every word wherever he spoke. George Whitefield was born in the Bell Tavern, Gloucester. To Whitefield, many of his hearers had a head knowledge of Jesus with no attending warmness of the heart. But he did not stop with laypersons, as he warned of the danger, and the reality, of many unconverted ministers of the gospel as well. He was not enamored with “decisions” to be counted, but hearts truly changed by God’s power. Show footnotes. Thus, sermon after sermon Whitefield warned his hearers of only knowing things about Christ, without knowing the Lord of glory in a saving way. The Holy Spirit, through the heralding of the gospel, must bring a heart from death to life in order that the person would then savingly be found in Christ through faith alone. Thomas Walley, George Whitefield Preaching in Bolton, June 1750, c. 1863; Bolton Library & Museum Services, Bolton Council; BOLMG:1917.3.HITW. Driven to evangelize, he said, “God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them.” Even when his health declined, and he was warned to slow down, he insisted, “I would rather wear out than rust out.” On the day before his death, Whitefield preached his final sermon in a field atop a large wooden barrel. F. Whitefield, M. A. Genesis 15:7 … O that you may, by divine grace, be awakened to hear them…”[6]. In that mission, he succeeded. The Bishop, placing his hands upon George's head, resulted in George's later declaration that "My heart was melted down and I offered my whole spirit, soul, and body to the service of God's sanctuary." Historians have called Whitefield’s dissonant view on slavery “the one dark blot upon an otherwise unspotted career.” At the time, however, Whitefield’s position was not uncommon among white Christians in America, with only the Quakers criticizing the practice of slaveholding and labeling it sin. So wrote C. H. Spurgeon in a personal appreciation of that great leader of the 18th century. Whitefield’s messages were so well received by slaves that some historians labeled their response to him the start of African-American Christianity. A prejudiced person, I know, might say that this is all theatrical artifice and display, but not so will anyone think who has seen and known him.”. Slender, cross-eyed and handsome, George Whitefield was an Anglican priest and powerful orator with charismatic appeal. Whitefield, along with the Wesleys, inspired the movement that became known as the Methodists. The Conversion of Zaccheus 36. Whitefield's sermons presented a clear and balanced pronouncement of God’s sovereignty and his free offer of salvation to all who believe in Jesus Christ. George Whitefield understood his mission clearly—to spread the gospel of the new birth. But his evangelism did not flow from a preaching that was minimalistic or dismissive of other core doctrines of the Christian faith in order to merely get sinners to Christ divorced from sound theology. They ought to be holy people as, “walking with God implies a settled abiding communion and fellowship with God.”[16] They ought to work for Christ, understanding that “you work not for life, but from life.”[17] The Holy Spirit gives true life to the sinner so that his affections, attitudes, and actions are changed by grace. Whitefield's Sermons George Whitefield. This tavern, of which his father was proprietor, located in a rough neighborhood, was his childhood home. (Wheaton, IL: Crossway, 2012). Whitefield grew up in Gloucester, England, where he worked as a boy in his parents’ inn and tavern. For Whitefield, the doctrine of regeneration was not only essential to understanding Christianity, it was also practical in his preaching. The size of the crowd should not surprise us; George Whitefield preached to large groups throughout the United Kingdom and America. Whitefield’s theology was thoroughly Calvinistic (a fact that caused some strain between him and the Wesleys), and his preaching style was something that had … He did not ask sinners to repeat a canned prayer, at least not like many do today in evangelistic crusades or encounters. (Gen. 3:15) The gospel Whitefield preached was the gospel of Jesus and he showed that it is not just a gospel in which men must labor to deliver to the masses but also one that transforms its hearers. A British clergyman of the Anglican Church, Whitefield’s eloquent oratory skills and charismatic personality helped spark the spiritual revival known as “The Great Awakening” throughout Britain, Scotland, Ireland, Wales, and the North American colonies. Educated at Oxford and a classmate of John and Charles Wesley, he became leading figure in the Great Awakening. Whitefield had a high view of Christ, not merely theologically, but also experientially. And therefore, I will do nothing.’ What have you to do with God’s decrees? Whitefield’s conversion experience set him on a mission—the Great Commission—to preach the gospel message of salvation in Jesus Christ to people everywhere. The tone of his meetings was non-denominational, uniting people of any background. Table of Contents. He preached Christ’s willingness to save the worst of sinners. Another doctrine that permeated many of Whitefield’s sermons, that he is unfortunately perhaps not as well known for, is the necessity of the imputed righteousness of Christ by faith. [12] Whitefield’s preaching was not merely “about Christ,” but Christ-centered also in that he exhorted his hearers their need to be in Christ. British Methodist evangelist George Whitefield (1714 - 1770). 1. The Indwelling of the Spirit, the Common Privilege of All Believers 39. p. 17, [2] Lee Gatiss, ed., The Sermons of George Whitefield, vol. On the contrary, he sought to deeply ground any person’s conversion in the truths of Scripture so that, by God’s grace, the sinner’s faith would be genuine. Mr. Whitefield went preaching all the way through the colonies to Georgia, where there were many helpless ... was a good friend of George Whitefield… Aa Aa. At Whitefield’s funeral, John Wesley said that history records none “who called so many myriads of sinners to repentance.”. Would die a year later and handsome, George Whitefield ' divine grace, be awakened to the... Their souls and tavern the agreement of sympathetic and unsympathetic biographers — they seem to be ought. … Whitefield 's sermons Theme a practice that was virtually unheard of in his lifetime preaching at not... Produce a longing within the believer’s heart to do with God’s decrees ) was early! 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